Monday, February 11, 2013

Jonesin' For The Right Path



Public Policy is an interesting subject to cover because not two people on this planet have the same background, values, or see life through the same terministic screens (if we were to dramatize the subject). This does not make it impossible, but incredibly difficult. How are we to know what solution to the problem is right? How do we separate this from all the other possibilities that are thrown at us? How do we, as people with our own biases, determine what takes priority and, most importantly- how do we communicate that? Jones and Kaufer take a good look at this question by indentifying, within ourselves, means to make arguments level and conceivable.

Jones takes a look at public policy through a historical lens. He immediately recognizes the public aspect of the art, and uses classical rhetoric as the means to judge how people go about creating their own argument (since classical rhetoric is inherent public, in that it could not be done without a group of white males to listen). He also distinguishes that previously discredited methods of rhetoric, such as the sophists, are recently gaining ground- detracting from our inborn sense of duality and extremism (right and wrong). Moreover, this shows that every method of argumentation has a purpose, but it requires the correct argument to remain effective.  He continues this theory by explaining that fallacies exist to bolster an argument that is severely lacking- so much so that it fails to stand on it’s own. Jones almost seems to claim that arguments that are not ethical are not real, in that they do to argue towards a genuine cause that is grounded in facts. This is where, what I think , Jones submits his most substantial: That these rules only hold true in a perfect world, where everyone is fair and cares about the subject at hand. “Even though our current media and political climate do not call for good argumentation, the guidelines to finding and creating it abound” (Jones 177). If an audience who was unversed in rhetoric and argumentation techniques were to face a logically sound and fundamentally stable argument- would they be able to recognize it?  When concerning the viability of an argument and not it’s inherent ‘goodness,’ I can’t help but feel that Jones is incorrect- the rules of fallacies should be flexible, for it is incredibly difficult to keep  an audience’s attention with logic when an opposing argument is using an extraordinary amount of pathos, or attacking ad hominem instead.

Kaufer, in my opinion, provides a much more useful view of argumentation (which does not sound like a reiteration of every rhetoric and public speaking class I’ve taken here at Florida State). In fact, when mentioning the text to one of my friends in the International Affairs major, he stated that he had read the paper for one of his classes as well and even recited what he remembered most- Kaufer’s method of transcending the stated “sides” and attaching them to an overarching theme- He uses the example of arguing against lowering the drinking age to 18 by attaching that reasoning to an overarching concern for human’s well-being. By doing this, we would then be able to construct a new solution which attempt to appease both sides of an argument. Kaufer does this in a nearly quantified way- when it is very difficult to attach ‘more’ value to one argument than another. This clearly assumes that these people actually, truly hold these ideals… If they do not, they would fail to be swayed by any heuristic that is provided to them.

Clearly, I like to focus on the applicability of these explanations of argument. It may be logical and sound, but if it is not effective in actually practice- why, then, it holds very little value to me as a public policy maker/articulator. Jones outlines the methods of argumentation from its very basics, while Kaufer focuses on the creation of a solution which; this involves both ends of the argumentation spectrum, the very basic and the transcendent. Despite that, the tasks that Jones and Kaufer outline are not simple. Kaufer explains in the concluding section of his text that this type of argumentation- nay, this type of processing information, takes a higher brain power than would arguing on a much simpler level. For that reason, arguments that find their solution through the level 4 and above, or are built according to the rules stated by Jones, are much more sound… in that they are crafted from a genuine concern for the issue at hand, rather than winning or losing.

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